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Continuous Evangelism (Part 1 of 2)

Acts 2:42–47
Program

Despite increased persecution, the early church expanded greatly! Is growth like that still possible? What’s our role, and what’s God’s? On Truth For Life, Alistair Begg explores the answers and explains why every Christian church is a missionary church.

From the Sermon

Continuous Evangelism

Acts 2:42–47 Sermon Includes Transcript 38:54 ID: 1983

Jesus Lifts Us Up

Jesus Lifts Us Up

After crying out and convulsing him terribly, [the unclean spirit] came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose.

There is no one whom Jesus cannot help.

In Mark 9, we read about Jesus’ interaction with a child who had long been possessed by an unclean spirit. The boy’s predicament had been his lot since he was young. He could neither speak nor hear. When the demon took him, it threw him down, causing him to foam at the mouth, grind his teeth, and become rigid (Mark 9:18). This young man was caught in a dreadful circumstance, essentially trapped inside his body, unable to hear any words of comfort that may have come to him from his father, family, or friends, unable to give voice to his pain and fear. His life was marred by the attempted distortion and destruction of the image of God that he bore.

In the face of such a hopeless situation, Jesus intervened, giving a divine word of rebuke to the evil spirit. Through such a powerful rebuke, Christ drew out the enemy’s powerless rage, and the evil spirit, having done its worst, left the boy as though dead. And then Jesus raised him up.

This is what Jesus does. He takes people whose lives are decimated—those who are en route to destruction—and He does what only He can do: He enters that life, takes the person by the hand, lifts them up… and they stand.

Jesus is the only one who can truly say, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25-26). He is the only one who can take someone who seems absolutely helpless and completely unable to effect change in themselves, and give them new life.

So today, Jesus comes to you and says, Why don’t you just bring your burdens to Me? You can’t educate yourself out of pain and sorrows. Therapy won’t give you lasting answers for all your hurt and confusion. Truly, it’s good that you know you can’t do this on your own. Bring your burdens to Me.

Not only that, but He can come to others through you. There is no one you will meet today who does not need Jesus’ help, and no one whom Jesus cannot help. However bright someone’s life looks, there is normally regret and anxiety under the surface, and there is always the sin that is slowly dragging each of us to destruction—unless and until Jesus intervenes. When you learn to see those around you in this way, you long to share Christ with them; for there is no one whom Jesus cannot help.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Jesus and Zacchaeus

1He entered Jericho and was passing through. 2And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6So he hurried and came down and received him joyfully. 7And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10For the Son of Man came to seek and to save the lost.”

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Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Hard Forehead and Stubborn Heart

A Hard Forehead and Stubborn Heart

All the house of Israel have a hard forehead and a stubborn heart.

Are there no exceptions? No, not one. Even God's chosen are described in this way. If the best are so bad, then what must the worst be like? Come, my heart, consider to what extent you share in this universal accusation; as you think, prepare to be ashamed of those things of which you are guilty.

The first charge is impudence, or hardness of forehead, an absence of holy shame, an unholy boldness in evil. Before my conversion, I could sin and feel no regret, hear of my guilt and remain unhumbled, and even confess my iniquity without any accompanying humiliation. When a sinner goes to God's house and pretends to pray to Him and praise Him, he displays a brazen-facedness of the worst kind! Sadly, since the day of my new birth I have doubted my Lord to His face, murmured unblushingly in His presence, worshiped Him in a slovenly manner, and sinned without bewailing myself on account of it. If my forehead were not like a diamond, harder than flint, I would display more holy fear and a far deeper contrition of spirit. Woe is me, for I am one of the impudent house of Israel.

The second charge is hard-heartedness, and I dare not attempt to plead innocent here. Once I had nothing but a heart of stone, and although through grace I now have a new and fleshy heart, much of my former stubbornness remains. I am not affected by the death of Jesus as I ought to be; neither am I moved as I should be by the lostness of my fellowmen, the wickedness of the times, the chastisement of my heavenly Father, and my own failures. O that my heart would melt at the recital of my Savior's sufferings and death. Would to God I were rid of this dreadful burden within me, this hateful body of death.

Blessed be the name of the Lord, the disease is not incurable; the Savior's precious blood is the universal remedy, and it will effectually soften me, even me, until my heart melts as wax before the fire.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for April 28

Numbers 5, Psalm 39, The Song of Solomon 3, Hebrews 3

Unclean People

1The Lord spoke to Moses, saying, 2“Command the people of Israel that they put out of the camp everyone who is leprous1 or has a discharge and everyone who is unclean through contact with the dead. 3You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.” 4And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did.

Confession and Restitution

5And the Lord spoke to Moses, saying, 6“Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt, 7he shall confess his sin that he has committed.2 And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. 8But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for him. 9And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. 10Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”

A Test for Adultery

11And the Lord spoke to Moses, saying, 12“Speak to the people of Israel, If any man's wife goes astray and breaks faith with him, 13if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, 14and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, 15then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah3 of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.

16“And the priest shall bring her near and set her before the Lord. 17And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. 18And the priest shall set the woman before the Lord and unbind the hair of the woman's head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. 19Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband's authority, be free from this water of bitterness that brings the curse. 20But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you, 21then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the Lord make you a curse and an oath among your people, when the Lord makes your thigh fall away and your body swell. 22May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’

23“Then the priest shall write these curses in a book and wash them off into the water of bitterness. 24And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. 25And the priest shall take the grain offering of jealousy out of the woman's hand and shall wave the grain offering before the Lord and bring it to the altar. 26And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. 27And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. 28But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.

29“This is the law in cases of jealousy, when a wife, though under her husband's authority, goes astray and defiles herself, 30or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law. 31The man shall be free from iniquity, but the woman shall bear her iniquity.”

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Footnotes
1 5:2 Leprosy was a term for several skin diseases; see Leviticus 13
2 5:7 Hebrew they shall confess their sin that they have committed
3 5:15 An ephah was about 3/5 bushel or 22 liters

What Is the Measure of My Days?

To the choirmaster: to Jeduthun. A Psalm of David.

1I said, “I will guard my ways,

that I may not sin with my tongue;

I will guard my mouth with a muzzle,

so long as the wicked are in my presence.”

2I was mute and silent;

I held my peace to no avail,

and my distress grew worse.

3My heart became hot within me.

As I mused, the fire burned;

then I spoke with my tongue:

4“O Lord, make me know my end

and what is the measure of my days;

let me know how fleeting I am!

5Behold, you have made my days a few handbreadths,

and my lifetime is as nothing before you.

Surely all mankind stands as a mere breath! Selah

6Surely a man goes about as a shadow!

Surely for nothing1 they are in turmoil;

man heaps up wealth and does not know who will gather!

7“And now, O Lord, for what do I wait?

My hope is in you.

8Deliver me from all my transgressions.

Do not make me the scorn of the fool!

9I am mute; I do not open my mouth,

for it is you who have done it.

10Remove your stroke from me;

I am spent by the hostility of your hand.

11When you discipline a man

with rebukes for sin,

you consume like a moth what is dear to him;

surely all mankind is a mere breath! Selah

12“Hear my prayer, O Lord,

and give ear to my cry;

hold not your peace at my tears!

For I am a sojourner with you,

a guest, like all my fathers.

13Look away from me, that I may smile again,

before I depart and am no more!”

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Footnotes
1 39:6 Hebrew Surely as a breath

The Bride's Dream

1On my bed by night

I sought him whom my soul loves;

I sought him, but found him not.

2I will rise now and go about the city,

in the streets and in the squares;

I will seek him whom my soul loves.

I sought him, but found him not.

3The watchmen found me

as they went about in the city.

“Have you seen him whom my soul loves?”

4Scarcely had I passed them

when I found him whom my soul loves.

I held him, and would not let him go

until I had brought him into my mother's house,

and into the chamber of her who conceived me.

5I adjure you, O daughters of Jerusalem,

by the gazelles or the does of the field,

that you not stir up or awaken love

until it pleases.

Solomon Arrives for the Wedding

6What is that coming up from the wilderness

like columns of smoke,

perfumed with myrrh and frankincense,

with all the fragrant powders of a merchant?

7Behold, it is the litter1 of Solomon!

Around it are sixty mighty men,

some of the mighty men of Israel,

8all of them wearing swords

and expert in war,

each with his sword at his thigh,

against terror by night.

9King Solomon made himself a carriage2

from the wood of Lebanon.

10He made its posts of silver,

its back of gold, its seat of purple;

its interior was inlaid with love

by the daughters of Jerusalem.

11Go out, O daughters of Zion,

and look upon King Solomon,

with the crown with which his mother crowned him

on the day of his wedding,

on the day of the gladness of his heart.

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Footnotes
1 3:7 That is, the couch on which servants carry a king
2 3:9 Or sedan chair

Jesus Greater Than Moses

1Therefore, holy brothers,1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2who was faithful to him who appointed him, just as Moses also was faithful in all God's2 house. 3For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4(For every house is built by someone, but the builder of all things is God.) 5Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6but Christ is faithful over God's house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.3

A Rest for the People of God

7Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

8do not harden your hearts as in the rebellion,

on the day of testing in the wilderness,

9where your fathers put me to the test

and saw my works for forty years.

10Therefore I was provoked with that generation,

and said, ‘They always go astray in their heart;

they have not known my ways.’

11As I swore in my wrath,

‘They shall not enter my rest.’”

12Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

16For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19So we see that they were unable to enter because of unbelief.

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Footnotes
1 3:1 Or brothers and sisters; also verse 12
2 3:2 Greek his; also verses 5, 6
3 3:6 Some manuscripts insert firm to the end
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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